Tuesday, October 26, 2021

Become a Project Manager Without a College Degree with Google’s Project Management Certificate

As we first mentioned last year, Google has launched a series of Career Certificate programs that allow students to gain expertise in a field, ideally enough to start working without a 4-year college degree. This initiative now includes a Certificate in Project Management, which consists of six courses.

  • Foundations of Project Management
  • Project Initiation: Starting a Successful Project
  • Project Planning: Putting It All Together
  • Project Execution: Running the Project
  • Agile Project Management
  • Capstone: Applying Project Management in the Real World

Above, a Program Manager talks about “her path from dropping out of high school and earning a GED, joining the military, and working as a coder, to learning about program management and switching into that career track.” An introduction to the Project Management certificate appears below.

The Project Management program takes about six months to complete, and should cost about $250 in total. Students get charged $39 per month until they complete the program.

You can explore the Project Management certificate here. And find other Google career certificates in other fields–e.g. UX Design and Data Analytics–over on this page. All Google career courses are hosted on the Coursera platform.

Find more online certificate programs from an array of providers here.

Note: Open Culture has a partnership with Coursera. If readers enroll in certain Coursera courses and programs, it helps support Open Culture.

Related Content 

Google Introduces 6-Month Career Certificates, Threatening to Disrupt Higher Education with “the Equivalent of a Four-Year Degree”

Google & Coursera Launch Career Certificates That Prepare Students for Jobs in 6 Months: Data Analytics, Project Management and UX Design

Google’s UX Design Professional Certificate: 7 Courses Will Help Prepare Students for an Entry-Level Job in 6 Months

150 Free Online Business Courses

Become a Project Manager Without a College Degree with Google’s Project Management Certificate is a post from: Open Culture. Follow us on Facebook and Twitter, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



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New Arts Complex Aims to Build Community in Detroit

Anthony and JJ Curis are turning a church, its rectory and a city block into a cultural center and a legacy park for the artist Charles McGee.

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Yale Professor Jason Stanley Identifies 10 Tactics of Fascism: The “Cult of the Leader,” Law & Order, Victimhood and More

What is fascism? Fascism is an ideology developed and elaborated in early 20th-century Western Europe and enabled by technology, mass media, and weapons of war. Most of us learned the basics of that development from grade school history textbooks. We generally came to appreciate to some degree — though we may have forgotten the lesson — that the phrase “creeping fascism” is redundant. Fascism stomped around in jackboots, smashed windows and burned Reichstags before it fully seized power, but its most important action was the creeping: into language, media, education, and religious institutions. None of these movements arose, after all, without the support (or at least acquiescence) of those in power.

There are differences between Italian Fascism, German Nazism, and their various nationalist descendents. Mussolini secured power chiefly through intimidation. But once he was appointed prime minister by the King in 1922 he began consolidating his dictatorship, a process that took several years and required such dealings as the creation of Vatican City in 1929 to secure the Church’s goodwill. Some later fascist leaders, like Augusto Pinochet, came to power in coups (with the support of the CIA). Others, like Hitler, won elections, after a decade of “creeping” into the culture by normalizing nationalist pride based on racial hierarchies and nursing a sense of aggrieved persecution among the German people over perceived humiliations of the past.




In every case, leaders exploited local hatreds and inflamed ordinary people against their neighbors with the constant repetition of an alarming “Big Lie” and the promises of a strongman for salvation. Every similar movement that has arisen since the end of WWII, says Yale University Professor of Philosophy Jason Stanley in the video above, has shared these characteristics: using propaganda to create an alternate reality and paying obeisance to a “cult of the leader,” no matter how repugnant his tactics, behavior, or personality. “Right wing by nature,” fascism’s patriarchal structure appeals to conservatives. While it mobilizes violence against minorities and leftists, it seduces those on the right by promising a share of the spoils and validating conservative desires for a single, unifying national narrative:

Fascism is a cult of the leader. It involves the leader setting the rules about what’s true and false. So any kind of expertise, reality, all of that is a challenge to the authority of the leader. If science would help him, then he can say, “Okay, I’ll use it.” Institutions that teach multiple perspectives on history in all its complexity are always a threat to the fascist leader. 

Rather than simply destroying institutions, fascists twist them to their own ends. The arts, sciences, and humanities must be purged of corrupting elements. Those who resist face job loss, exile or worse. The important thing, says Stanley, is the sorting into classes of those who deserve life and property and those who don’t.

[O]nce you have hierarchies set up, you can make people very nervous and frightened about losing their position on that hierarchy. Hierarchy goes right into victimhood because once you convince people that they’re justifiable higher on the hierarchy, then you can tell them that they’re victims of equality. German Christians are victims of Jews. White Americans are victims of Black American equality. Men are victims of feminism. 

The appeal to “law and order,” to police state levels of control, only applies to certain threatening classes who need to be put back in their place or eliminated. It does not apply to those at the top of the hierarchy, who recognize no constraints on their actions because they perceive themselves as threatened and in a state of emergency. It’s really the immigrants, leftists, and other minorities who have taken over, “and that’s why you need a really macho, powerful, violent response”:

Law and order structures who’s legitimate and who’s not. Everywhere around the world, no matter what the situation is, in very different socioeconomic conditions, the fascist leader comes and tells you, “Your women and children are under threat. You need a strong man to protect your families.” They make conservatives hysterically afraid of transgender rights or homosexuality, other ways of living. These are not people trying to live their own lives. They’re trying to destroy your life, and they’re coming after your children. What the fascist politician does is they take conservatives who aren’t fascist at all, and they say, “Look, I know you might not like my ways. You might think I’m a womanizer. You might think I’m violent in my rhetoric. But you need someone like me now. You need someone like me ’cause homosexuality, it isn’t just trying for equality. It’s coming after your family.”

Stanley offers several historical examples for his assessment of what he breaks down into a total of 10 tactics of fascism. (See an earlier video here in which he discusses 3 characteristics of the ideology.) Like Umberto Eco, who identified 14 characteristics of what he called “ur-fascism” in a 1995 essay, Stanley notes that “not all terrible things are fascist. Fascism is a very particular ideological structure” that arose in a particular time and place. But while its stated aims and doctrines are subject to change according to the psychology of the leader and the national culture, it always shares a certain grouping, or “bundle,” of features.

Each of these individual elements is not in and of itself fascist, but you have to worry when they’re all grouped together, when honest conservatives are lured into fascism by people who tell them, “Look, it’s an existential fight. I know you don’t accept everything we do. You don’t accept every doctrine. But your family is under threat. Your family is at risk. So without us, you’re in peril.” Those moments are the times when we need to worry about fascism.

Related Content: 

Yale Professor Jason Stanley Identifies Three Essential Features of Fascism: Invoking a Mythic Past, Sowing Division & Attacking Truth

Umberto Eco Makes a List of the 14 Common Features of Fascism

The Story of Fascism: Rick Steves’ Documentary Helps Us Learn from the Hard Lessons of the 20th Century

20,000 Americans Hold a Pro-Nazi Rally in Madison Square Garden in 1939: Chilling Video Re-Captures a Lost Chapter in US History

The Nazis’ 10 Control-Freak Rules for Jazz Performers: A Strange List from World War II

Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness

Yale Professor Jason Stanley Identifies 10 Tactics of Fascism: The “Cult of the Leader,” Law & Order, Victimhood and More is a post from: Open Culture. Follow us on Facebook and Twitter, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



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Domestic Spaces

If you happened to be walking around Mile End, East London in 1993, you might have met with the extraordinary sight of a lone terraced house cast in concrete. Resembling a gravestone, this sombre grey monolith commemorated the past life of Grove Road. The row of homes which once lined the street had only recently been demolished for redevelopment as a community green space. Most of the houses gone, one resident, Sidney Gale, held out for a year before he was evicted and re-housed by the council. With his and the local authority’s permission, artist Rachel Whiteread (b. 1963) filled the building with concrete before dismantling it, brick-by-brick.

Whiteread’s installation, titled House, remained in situ for 80 days before it too was razed to the ground. It was always intended to be temporary. But in less than three months, the work had ignited a fierce, at times polarising, debate around the role of contemporary art and the state of housing policy. Later that year it won the Turner Prize. Although recently the Covid-19 pandemic has thrust the home into the artistic spotlight, it’s always been a topic ripe for creative exploration. The Soft Prison, an exhibition by 10 artists at the Museum of the Home, presents new work relating to this theme alongside pieces produced in the past few decades – including a documentary and still images about the making of House.

The Museum of the Home has recently relaunched with a new name following an £18.1 million redevelopment. Formerly known as the Geffrye Museum, the rebrand marks a reckoning with the past. The museum is housed in almshouses built in 1714 by Sir Robert Geffrye “who amassed a large fortune, partly from his active investment in the forced labour and trading of enslaved Africans,” it reads on the website. In line with a commitment to “telling a more diverse story of the British Home through permanent displays and programming,” the new commissions explore the home as embedded within the context of Britain, and Hackney in particular. Waiting for myself to appear (2021), a permanent installation of a film by Michael McMillan (b.1962) explores the experience of different generations of African-Caribbean women that migrated to the UK, whilst What’s Your Cup of Tea? (2021) is a programme of participatory interventions by YARA + DAVINA around the British ritual of tea drinking and its connection to Empire. 

Shot on hi-8 footage, Fishtank (1998) by Richard Billingham (b. 1970), is a raw, surreal and claustrophobic documentary portrait of his brother, mother and alcoholic father at home in their small council flat in the West Midlands. In the House of My Father (1996-7) is a close-up image of a tiny sculpture of a house that Donald Rodney (b. 1961) created from his own skin whilst in hospital following surgery for sickle cell anaemia. Mobile Homestead (2010-11), a life-size facsimile of the house where artist Mike Kelley was raised, now situated in the grounds of the Museum of Contemporary Art Detroit, but has travelled on a trailer to its original site, provoking discussions about identity and displacement. For these artists, the meaning of “home” is autobiographical yet embedded in personal history.

Museum of the Home & Artangel join us at Aesthetica Film Festival 2021.

In the talk Producing Artists’ Film Post-Covid, Sinead McCarthy, curator at the Museum of the Home and Phoebe Roberts, Curator at Artangel will speak about producing artists’ film in today’s landscape, against the backdrop of The Soft Prison. The home has long been a provocative site for artists to consider the way we live. Sinead and Phoebe discuss the production of art films. Wednesday 3 November I 12:00-13:00. Book Your Pass.

The Soft Prison runs until 28 November 2021 at the Museum of the Home, London. Find out more here.

Words: Rachel Segal Hamilton

Image Credits:
1. Production still of Andrea Dunbar (Natalie Gavin) writing on her bed. Photograph: Susanna Wyatt. Clio Barnard, The Arbor, 2010 Courtesy The Artangel Collection. The Arbor is part of The Artangel Collection, an initiative to bring outstanding film and videoworks, commissioned and produced by Artangel, to galleries and museums across the UK.The Artangel Collection has been developed in partnership with Tate, is generously supported by the Esmée Fairbairn Foundation and uses public funding from Arts Council England.
2. Mike Kelley, Mobile Homestead, 2010-11.

The post Domestic Spaces appeared first on Aesthetica Magazine.



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Seeing and Believing

Gillian Wearing (b. 1963), whose new retrospective opens next month at the Guggenheim, New York, has been exploring the relationship between self-presentation and illusion for three decades. Born in Birmingham, England, Wearing studied at London’s Chelsea School of Art and Goldsmiths before breaking through with her 1992-1993 project Signs that Say What You Want Them To Say and Not Signs that Say What Someone Else Wants You To Say. This set of photographs encapsulated the spirit of the Young British Artists era – with an irreverent take on the tradition of street photography. Wearing positioned herself in a busy area of South London and asked passers-by to write down what was on their mind, before seeking their permission to photograph them holding their sheet of paper.

Following in the footsteps of the American Pictures Generation, this deceptively simple idea cut through the social and ideological baggage of documentary photography and its tendency tap into pre-existing beliefs and prejudices. Instead, Wearing presented real people who had been given the opportunity to reveal their most intimate thoughts and feelings, rather than having them imposed by a third party. The project implicitly queried the ruse of naturalism, intimacy and unfettered access to reality that already defined news media, and was beginning to creep into other aspects of popular culture. Could we really believe everything we were seeing? Reality TV was just around the corner—indeed, one of Wearing’s achievements as an artist is to predict the culture of social media.

Many of the Signs… images ask deeper questions about the cultural coding of facial expressions, physical appearance and even language itself. Created in an era of economic downturn, the series exposed, amongst other issues, a persistent culture of stigma around poverty and mental health, particularly amongst men. In one memorable shot, a tall man with a facial tattoo announces that “I have been certified as mildly insane!” In another, a mild-mannered young suited professional presents the words: “I’m desperate.”

The following year, Wearing created Confess all on video. Don’t worry you will be in disguise. Intrigued? Call Gillian (1994), a 30-minute-long video made from footage of strangers recruited through an ad in Time Out magazine. They offloaded their terrors and fantasies to the camera whilst their identity was protected by a mask. The use of masks would become a recurring motif in Wearing’s work, as suggested by the subtitle of this new retrospective: Wearing Masks. For 2000’s Trauma, eight interviewees spoke about life-defining traumas suffered at different ages, with silicon face coverings approximating – in an almost grotesque distortion of naturalism – their appearance at the time of the event or experience in question. These works, like Signs…, reveal the disconnect between the visual cues we use to gauge people’s moods and thoughts and the complexity of their inner lives. Masks have consistently been used by Wearing as an aspect of satirical or anti- self-portraiture. In her 2003 series Albums, Wearing reconstructed family snapshots using prosthetics created with the help of experts from Madame Tussauds, allowing her to take on the appearance of her siblings – or herself – at younger ages. These pieces asked us to consider how people are shaped by their life experiences, their close relationships and stories they tell themselves.

More recently, Wearing has begun to incorporate sculpture with a range of public artworks. 2014’s bronze statue A Real Birmingham Family depicts two local sisters, Roma and Emma Jones, one of them pregnant, holding hands with their two children. Working in this medium, Wearing seems less interested in questioning identity than in an affirmative celebration of the lived reality of normal people. Simultaneously querying ideas of “normality.” In 2018, Wearing became the first woman artist to create a statue for parliament square. Her bronze likeness of suffragist Millicent Fawcett – holding up a sign reading “Courage Calls to Courage Everywhere” – was the first representation of a woman sited at the location.

The Guggenheim’s forthcoming exhibition will be rounded off with works of collage and sculpture, as well as a recent “sculptural self-portrait” in the form of a gigantic charm bracelet, My Charms (2021), which explores characteristic realms of identity, deception and the interaction between reality and fiction.

Gillian Wearing: Wearing Masks will run at Guggenheim, New York from 5 November until 4 April.

Find out more here.

Words: Greg Thomas

Image Credits:
1. Gillian Wearing, Me: Me, 1991. Gelatin silver bromide print, mounted on aluminum, 20 3/16 x 17 1/16 in. (51.3 x 43.4 cm). © Gillian Wearing
2. Gillian Wearing, Self-Portrait, 2000. Framed chromogenic print, 67 3/4 x 67 3/4 x 1 in. (172 x 172 x 2.5 cm). © Gillian Wearing

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Three Hours of Yo Yo Ma Playing Bach’s Six Cello Suites: Music That “Helps us Navigate Through Troubled Times”

“Believe it or not, this was the very first piece of music I started on the cello when I was four years old,” said Yo Yo Ma before playing the “Prelude” from J.S. Bach’s Unaccompanied Cello Suite No. 1 for NPR’s Tiny Desk concert series in 2018. That same year, the world-famous cello prodigy released his third recording of all six suites in an album titled Six Evolutions — Bach: Cello Suites. The “two-and-a-half hours of sounds that map humanity in all its triumphs, joys and sorrows,” write NPR’s Mary Louise Kelly and Tom Huizenga, “has become a lodestar for the celebrated cellist.”

Ma made his first recording of the Unaccompanied Cello Suites in 1983, and won a Grammy the following year. “He released another set in 1997,” a recording that shows the musician’s own evolution in collaboration with “architects, ice skaters and Kabuki artists.” But his performance of the suites has always been evolutionary, as a New York Times reviewer noted of a live performance in 1991: “Certainly solitary study or at most the presence of a few colleagues was the intended milieu, not the vastness of Carnegie Hall, the presence of 2,800 listeners and the marathon format of two complete recitals with an hour’s break between them.”

No matter Bach’s intentions for the pieces, they have served as Ma’s musical home, and he’s carried them with him wherever he goes, as in the full 2015 performance above at the Royal Albert Hall. See time stamps of the performance just below:

0:00 Introduction
3:49 Suite I in G Major
22:25 Suite II in D Minor
42:51 Suite III in C Major – with interview and short break
1:13:09 Suite IV in E-Flat Major
1:40:50 Suite V in C Minor
2:08:46 Suite VI in D Major

Here, as he had done nearly a quarter of a century earlier at Carnegie Hall, Ma not only proves that Bach’s music “travels well,” but he also reaffirms his commitment to the Unaccompanied Cello Suites. As he writes in the notes to Six Evolutions:

Bach’s Cello Suites have been my constant musical companions. For almost six decades, they have given me sustenance, comfort, and joy during times of stress, celebration, and loss. What power does this music possess that even today, after three hundred years, it continues to help us navigate through troubled times? Now that I’m in my sixties, I realize that my sense of time has changed, both in life and in music, at once expanded and compressed. Music, like all of culture, helps us to understand our environment, each other, and ourselves. Culture helps us to imagine a better future. Culture helps turn ‘them’ into ‘us.’ And these things have never been more important.

These are the principles upon which Ma has staked his musical claim, as he now travels the world to deliver Bach to audiences everywhere. The Bach Project aims for “36 concerts. 36 days of action. 6 continents,” and “1 experiment: how culture connects us.”

Unable to travel in May of 2020, Ma instead played all six cello suites live on television at Boston’s WGBH studios, live-streaming the broadcast on YouTube. Now, he’s back on his trek, playing everywhere “the same masterpiece,” notes Radio Open Source, “the rarest solo performance piece that can show you infinity… an old artistic masterpiece that’s also a modern showpiece for a solo performer who fills giant venues, East and West, indoors and out, in Chile and China, in Africa and the Andes, with audiences that seem to sit breathless for most of two and a half hours.” Does Ma’s belief that Bach can “save the world” seem a little Pollyanish? Perhaps. But what other piece of music, and what other performer, has attained such universal goodwill? Learn more about Ma’s Bach Project here and see him play the Prelude for the whole world in the video above.

Related Content:

Leonard Bernstein Introduces 7-Year-Old Yo-Yo Ma: Watch the Youngster Perform for John F. Kennedy (1962)

Yo-Yo Ma Plays an Impromptu Performance in Vaccine Clinic After Receiving 2nd Dose

Yo-Yo Ma Performs the First Classical Piece He Ever Learned: Take a 12-Minute Mental Health Break and Watch His Moving “Tiny Desk” Concert

Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness

Three Hours of Yo Yo Ma Playing Bach’s Six Cello Suites: Music That “Helps us Navigate Through Troubled Times” is a post from: Open Culture. Follow us on Facebook and Twitter, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



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Monday, October 25, 2021

Bill Gates Lets College Students Download a Free Digital Copy of His Book, How to Avoid a Climate Disaster

FYI: Earlier this year, Bill Gates published the New York Times bestseller, How to Avoid a Climate Disaster: The Solutions We Have and the Breakthroughs We Need. In the book, Gates explains why we need to work toward net-zero emissions of greenhouse gases, and how we can achieve this goal.  Given that this responsibility will eventually fall to a younger generation of leaders, Gates has decided to make a digital copy of his book available to every college and university student in the world.

The book can be downloaded an .epub file which can be opened in a compatible e-reader application on many devices. An email address, along with a name of college/university, is required. Find the book here.

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Take Big History: A Free Short Course on 13.8 Billion Years of History, Funded by Bill Gates

Bill Gates Recommends 5 Thought-Provoking Books to Read This Summer

How Bill Gates Reads Books

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Why–and When–Did the United States Turn Against Science?: Views from Neil DeGrasse, Bill Nye, Margaret Atwood & More

When did Americans lose the ability to think and act rationally? Or did they ever, on the whole, have such ability? These are the questions at the heart of the Big Think video above, a supercut of interview clips from public intellectuals — Neil DeGrasse, Michael Shermer,  Tyson, Kurt Andersen, Bill Nye, and Margaret Atwood — opining on the state of the nation’s intellectual health. Unsurprisingly, the prognosis is not good, as Carl Sagan predicted over 25 years ago.

Of interest here is the diagnosis: How did the country get to a place where it is unable to defend itself against a deadly virus because millions of citizens refuse to take it seriously? How did Americans let Exxon wreck the climate because millions of Americans refused to believe in human-caused climate change? How did a failed mogul and reality TV star become president? How did Qanon, Pizzagate…. How did any of it happen?

The roots are long and deep, says writer and former host of NPR’s Studio 360, Kurt Andersen, who has spent a significant amount of time thinking about the culture of American irrationalism. On the one hand, “Americans have always been magical thinkers and passionate believers in the untrue,” from the time of the Puritans, who were not persecuted refugees so much as fanatics no one in England could stand. And the problem is even older than the country’s founding, Andersen argues in his book Fantasyland: How America Went Haywire: A 500-Year History — it dates to the foundations of the modern world.




On the other hand, and somewhat contradictorily, it was those Puritans again who kept the worst of things in check. “We also have the virtues embodied by the Puritans and their secular descendants,” Andersen writes at The Atlantic: “steadiness, hard work, frugality, sobriety, and common sense” — such virtues as helped build the country’s scientific industries and research institutions, which have been steadily undermined by the relativism of the 1960s (Andersen argues), the effects of the internet, and a series of devastating political choices. The delusional irrationalism was built in — but hyper-individualism and profiteering of the last several decades supercharged it. “The United States used to be the world leader in technology,” says Bill Nye, but no more.

Margaret Atwood, who is Canadian not American, talks mostly about the universal human difficulty of letting go of comforting core beliefs, and the uses the example of the outcry against Darwinian evolution. Yet her very presence in the discussion will make viewers think of her most famous novel, The Handmaid’s Tale, in which she imagined what lies beneath the supposedly enlightened common sense of the country’s government. The stage was long ago set for a revolution that could easily turn the country against science, she believed.

As Atwood wrote in 2018 of the novel’s genesis: “Nations never build apparently radical forms of government on foundations that aren’t there already…. The deep foundation of the United States — so went my thinking — was not the comparatively recent 18th-century Enlightenment structures of the Republic, with their talk of equality and their separation of Church and State, but the heavy-handed theocracy of 17th-century Puritan New England — with its marked bias against women — which would need only the opportunity of a period of social chaos to reassert itself.”

Rather than identifying the problems with Puritans or 60s hippies, Neil DeGrasse Tyson — as he has done throughout his career — discusses issues of science education and communication. On both fronts, there has been some improvement. “More journalists who are science fluent… are writing about science than was the case 20 years ago,” he says, “so now I don’t have to worry about the journalist missing something fundamental…. And [science] reporting has been much more accurate in recent years, I’m happy to report.”

But while the internet has amplified our opportunities for scientific literacy, it has also done the opposite, grossly muddying the intellectual waters with misinformation and a competitive need to get the story first. “If it’s not yet verified, it’s not there yet…. So be more open about how wrong the thing you’re reporting on could be, because otherwise you’re doing a disservice to the public. And that disservice is that people out there say, ‘Scientists don’t know anything.'”

There are also those who choose to side with handful of contrarian scientists who disagree with the consensus. “This is irresponsible,” says Tyson. “Plus it means you don’t know how science works.” Or it means you’re looking to confirm biases rather than genuinely take an interest in the scientific process. For all of their insights, the talking head critics in the video fail to mention a primary driver behind so much of the U.S.’s science denialism, a motivation as foundational to the country as the Puritan’s zealotry: profit, at all costs.

Read a transcript of the video here.

Related Content:

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Carl Sagan Predicts the Decline of America: Unable to Know “What’s True,” We Will Slide, “Without Noticing, Back into Superstition & Darkness” (1995)

An Animated Margaret Atwood Explains How Stories Change with Technology

Neil deGrasse Tyson Says This Short Film on Science in America Contains Perhaps the Most Important Words He’s Ever Spoken

Isaac Asimov Laments the “Cult of Ignorance” in the United States (1980)

Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness

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Elvis’ Three Appearances on The Ed Sullivan Shows: Watch History in the Making and from the Waist Up (1956)

Oh, to be in the studio audience of CBS’ Television City in Hollywood on September 9th, 1956, to see Elvis Presley’s gyrating pelvis rocket him to superstardom on The Ed Sullivan Show.

His appearance made television history, but 60 million home viewers were left to fill in some major blanks, as the rising heartthrob was filmed from the waist up whenever he was in motion.

Sullivan had been hesitant to book Elvis, not wanting to court the outrage the magnetic young singer had sparked in two “suggestive” appearances on The Milton Berle Show earlier that year. Elvis, he told the press, was “not my cup of tea” and “wasn’t fit for family entertainment.”




Television host Steve Allen, presumably alert to similar red flags, attempted to skirt the issue by shoehorning Elvis into tie and tails to perform “Hound Dog” to an inattentive, top-hatted basset hound.

Elvis was displeased by this jokey spin, but submitted, and newcomer Allen’s ratings clobbered Sullivan’s that week.

Sullivan sent Steve Allen a telegram:

Steven Presley Allen, NBC TV, New York City. Stinker. Love and kisses. Ed Sullivan.

Whether Sullivan was throwing down a gauntlet, or delivering congratulations with a side of poor sportsmanship is somewhat unclear, but Sullivan was now ready to claim his stake, at ten times the price.

The $5,000 appearance fee that had been floated prior to Elvis’ appearance on The Milton Berle Show, had ballooned to the jaw dropping sum of $50,000 for 3 episodes.

Sullivan and Presley’s names are forever linked for that historic first appearance, but injuries from a car crash knocked the host out of commission. Actor Charles Laughton subbed in as host from Sullivan’s New York studio, and was charged with ushering in Elvis’s remote appearance in a very particular way.

As cultural critic Greil Marcus writes:

Presley was the headliner, and a Sullivan headliner normally opened the show, but Sullivan was burying him. Laughton had to make the moment invisible: to act as if nobody was actually waiting for anything. He did it instantly, with complete command, with the sort of television presence that some have and some — Steve Allen, or Ed Sullivan himself — don’t. It’s a sense of ease, a querulous interrogation of the medium itself, affirming one’s own odd, irreducible subjectivity against the objectivity enforced by any system of representations: that is, getting it across that at any moment that you might forget where you are and say whatever comes into your head, which was exactly what half the country hoped and half the country feared might be the case with Elvis Presley.

Laughton, who elsewhere in the show used a reading of James Thurber’s Red Riding Hood parody, “The Little Girl and the Wolf” to insinuate that “it’s not so easy to fool little girls nowadays as it used to be,” settled on a non-committal “and now, away to Hollywood to meet Elvis Presley!”

Elvis, clad in a non-threatening plaid jacket on a set trimmed with guitar-shaped cut outs, thanked Laughton, and wiped his brow:

Wow. This is probably the greatest honor I’ve ever had in my life. Ah. There’s not much I can say except, it really makes you feel good. We want to thank you from the bottom of our heart.

His first number, “Don’t Be Cruel,” had an immediate effect on the teenage girls in attendance, who knew what they were seeing.

“Thank you, ladies,” he said, coyly acknowledging what all knew to be true, before going on to debut the title song of the motion picture he was in town to film, Love Me Tender, his first of 31 such vehicles.

Disc jockeys tuned in to tape the unreleased song for play on their radio shows, shooting pre-sales up to nearly a million.

Later in the show Elvis returned to cover Little Richard’s hit, “Ready Teddy,” and wish the show’s regular host a swift recovery. And then:

As a great philosopher once said…’You ain’t nothin’ but a hound dog!’

Cue screams.

A week later, The New York Times’ Jack Gould alleged that in booking Elvis, Sullivan had failed to “exercise good sense and display responsibility,” moralizing that “in some ways it was perhaps the most unpleasant of (the singer’s) recent three performances:

Mr. Presley initially disturbed adult viewers — and instantly became a martyr in the eyes of his teen- age following — for his striptease behavior on last spring’s Milton Berle program. Then with Steve Allen he was much more sedate. On the Sullivan program he injected movements of the tongue and indulged in wordless singing that were singularly distasteful.

At least some parents are puzzled or confused by Presley’s almost hypnotic power; others are concerned; perhaps most are a shade disgusted and content to permit the Presley fad to play itself out.

Neither criticism of Presley nor of the teen-agers who admire him is particularly to the point. Presley has fallen into a fortune with a routine that in one form or another has always existed on the fringe of show business; in his gyrating figure and suggestive gestures the teen-agers have found something that for the moment seems exciting or important.

Cue more screams.

A month and a half after his first Sullivan Show booking, Elvis and Sullivan met in the New York studio for a follow up, along with a chaste youth choir, the Little Gaelic Singers, and ventriloquist Señor Wences. (S’alright? S’alright.)

“Don’t Be Cruel,” “Love Me Tender,” and “Hound Dog” were on the menu again, along with a brand new release — “Love Me,” above.

Señor Wences was not the tough act to follow here.

The appearance resulted in more wildly high ratings for Sullivan, and a growing awareness of the perils of rock n’ roll, as embodied by Elvis’ well lubricated nether regions, which the camera, fooling no one, again shied from at crucial moments.

Cue another million teenage fan club enrollments, as well as parents, clergy and other concerned citizens who came together to burn the singer in effigy in Nashville and St. Louis.

Nearly as notable, from the perspective of 2021, was the public service Elvis performed backstage, allowing himself to be photographed receiving the polio vaccine, in hopes his legions of admirers would follow suit.

Elvis’ third visit to Sullivan’s show, January 6th, 1957, would prove to be his last, owing to the astronomical fee his manager Colonel Tom Parker set for future television appearances: $300,000 with the promise of two guest spots and an hour-long special. An attempt to book Elvis for Sullivan’s 10th anniversary celebration, was thwarted by the fact that Elvis was abroad, serving in the Army.

Another massive audience tuned in for another helping of hits — “Hound Dog,” “Love Me Tender,” “Heartbreak Hotel,” and “Don’t Be Cruel,” as well as newer material — “Too Much” and “When My Blue Moon Turns To Gold Again.”

Between songs, Sullivan advised the swooning teenagers to rest their larynxes and introduced Elvis’ performance of the gospel standard, “Peace in the Valley,” by urging viewers to contribute to a Hungarian refugee relief fund Elvis supported.

While many fans persist in the belief that the gospel number was included as an affectionate nod to the singer’s beloved mother, Gladys, a letter from Colonel Parker’s assistant to Elvis suggests that the choice had more to do with his host:

Mr. Sullivan thought it might be very appropriate for you to sing a hymn or a semi-religious song on the show. You certainly can sing a hymn very effectively and I think it would make a very strong impression on all the viewers. It has been suggested that a song like ‘Peace in the Valley’ might be held in readiness. We have obtained the music on this song and are forwarding it to you.”

This time, home viewers really were left to guess what was going on below the star’s sequined vest and open collared blouse, described by Marcus as “the outlandish costume of a pasha, if not a harem girl:”

From the make-up over his eyes, the hair falling in his face, the overwhelmingly sexual cast of his mouth, he was playing Rudolph Valentino in The Sheik, with all stops out. That he did so in front of the Jordanaires, who this night appeared as the four squarest-looking men on the planet, made the performance even more potent.

Sullivan’s first co-producer, Marlo Lewis, intimated that the decision to formalize a waist-up policy for Elvis’ third visit was sparked by a rumor that had dogged his prior appearances. To wit:

Elvis has been hanging a small soft-drink bottle from his groin underneath his pants, and when he wiggles his leg it looks as though his pecker reaches down to his knee! 

Meanwhile, it appeared Sullivan was no longer willing to be lumped in with Elvis’ detractors, closing the show by saying:

I wanted to say to Elvis Presley and the country that this is a real decent, fine boy, and wherever you go, Elvis, we want to say we’ve never had a pleasanter experience on our show with a big name than we’ve had with you. So now let’s have a tremendous hand for a very nice person!

Had Elvis won him over, or was it, as cultural critic Tim Parrish asserts, that Colonel Parker, “had threatened to remove Elvis from the show if Sullivan did not apologize for telling the press that Elvis’s ‘gyrations’ were immoral.”

Watch all of Elvis Presley’s performances on The Ed Sullivan Show in HD here.

For a glimpse of the 1956 Gibson J-200 Elvis played in that final appearance, and speculation as to whether he crossed paths with fellow guests Carol Burnett and Lena Horne, watch Graceland archivist Angie Marchese’s show and tell of ephemera related to his stints on the Ed Sullivan Show.

Related Content:

The Last Great Moment of Elvis Presley’s Musical Career: Watch His Extraordinary Performance of “Unchained Melody” (1977)

Elvis Presley Gets the Polio Vaccine on The Ed Sullivan Show, Persuading Millions to Get Vaccinated (1956)

The Night Ed Sullivan Scared a Nation with the Apocalyptic Animated Short, A Short Vision (1956)

Ayun Halliday is an author, illustrator, theater maker and Chief Primatologist of the East Village Inky zine.  Follow her @AyunHalliday.

Elvis’ Three Appearances on The Ed Sullivan Shows: Watch History in the Making and from the Waist Up (1956) is a post from: Open Culture. Follow us on Facebook and Twitter, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



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How Randy Bachman Found His Stolen Favorite Guitar After 45 Years, with the Help of Facial-Recognition Software

Facial-recognition technology has come into its own in recent decades, though its imagined large-scale uses do tend to sound troublingly dystopian. Still, some of its actual success stories have been pleasing indeed, few of them so much as the one briefly told in the video above by Bachman Turner Overdrive’s Randy Bachman. Its protagonist is not Bachman himself but one of his guitars: a 1957 Gretsch 6120 Chet Atkins, a model named after the star Nashville guitarist. “This is the first really good expensive electric guitar I got,” he says, adding that he “played it on many, many BTO hits, and in 1975 it was stolen from a Holiday Inn hotel room in Toronto.”

“The disappearance triggered a decades-long search,” writes Todd Coyne in a feature at CTV News. “Bachman enlisted the help of the RCMP” — also known at the Mounties — “the Ontario Provincial Police and vintage instrument dealers across Canada and the United States. It also triggered what Bachman now recognizes as a mid-life crisis,” resulting in his eventual purchase of 385 Gretsch guitars. Those included a dozen 6120s from the 1950s, but none of them were the one he bought at age 20 from Winnipeg Piano. He must have given up hope by the time the message arrived: “I found your Gretsch guitar in Tokyo.”




The sender, an old neighbor of Bachman’s, had in fact found the Gretsch on Youtube. In the video below, made for Christmas 2019, a Japanese guitarist named Takeshi plays “Rockin’ Around the Christmas Tree” on an orange 6120 that Bachman immediately recognized as his long-lost favorite instrument. Coyne writes that the neighbor “had used some old photographs of the guitar and rejigged some facial-recognition software to identify and detect the unique wood-grain patterns and lines of cracked lacquer along the instrument’s body,” as seen in the original video for BTO’s “Lookin’ Out for #1.” Subsequently, he “ran scans of this unique profile against every image he could find of an orange 1957 Chet Atkins guitar posted online over the last decade and a half.”

Persistence, at least in this case, paid off. But since Takeshi felt nearly as strong a connection to the guitar as Bachman did, an arrangement had to be made. With the Japanese wife of his son Tal (also a musician, best known for the 1990s hit “She’s So High”) acting as interpreter, he negotiated with Takeshi the terms of an exchange. As Bachman tells it, “He said he would give me back my guitar, but I had to find him its twin”: the same model — of which only 35 were made in 1957 — in mint condition with all the same parts and no additional modifications. And for a mere thirty times the $400 price he originally paid, he eventually found that twin. Now all that remains, as soon travel restrictions ease between the U.S. and Japan, is for Bachman and Takeshi to meet up at the Gretsch factory in Nagoya, play a gig together, and take care of business.

via BoingBoing

Related Content:

Guitarist Randy Bachman Demystifies the Opening Chord of The Beatles’ “A Hard Day’s Night”

Eric Clapton Tries Out Guitars at Home and Talks About the Beatles, Cream, and His Musical Roots

Guitar Stories: Mark Knopfler on the Six Guitars That Shaped His Career

The Captivating Art of Restoring Vintage Guitars

Hear Joni Mitchell’s Earliest Recording, Rediscovered After More than 50 Years

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.

How Randy Bachman Found His Stolen Favorite Guitar After 45 Years, with the Help of Facial-Recognition Software is a post from: Open Culture. Follow us on Facebook and Twitter, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooksFree Audio Books, Free Foreign Language Lessons, and MOOCs.



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